HEBREW WORD STUDY: Ahavah – Hebrew – Love:
By Daniel Rendelman –emetministries.com
In Portuguese it’s called “saudade” and means “the feeling of intense longing for a person or place.” The Chinese say “yuanfen.” And to the Swahili, “updendo” is affection and care.
The ancient Hebrew word “ahava” that is often translated as “love” in the Scriptures has a unique meaning too. Sadly, this amazing Hebrew word is hidden behind the nonchalant English term that everyone uses for everything. If only we would allow the Scriptures to be a type of dictionary could we really grasp this and other important concepts.
The Scriptures are full of teaching, history and laws. The Scriptures should also be our dictionary. This means we should allow the Scriptures to help us understand the words that it uses. The Scriptures should be used to interpret the Scriptures. And the Scriptures should be used to define words today. The best way to understand words like faith, hope, and love is through usage in the Scriptures and the original language of the Scripture – Hebrew. It is a living language. Hebrew is a power-filled force that helps us better know the Scripture and the Scriptures’s author. Each Hebrew letter is a sign, a symbol, a sound, and a number. By digging into the depths of the original language of the Scripture we can best grasp its message.
Love. The English term has many meanings. In modern thought love is an emotion that can be turned on and off like a light switch. The story is told of a young man who told his father at breakfast one morning that he was going to get married.
“How do you know you’re ready to get married?” asked the father. “Are you in love?”
“I sure am,” said the son. “How do you know you’re in love?” asked the father.
“Last night as I was kissing my girlfriend good-night, her dog bit me and I didn’t feel the pain until I got home.”
Love or “ahava” in the Hebraic mind is very different in today’s culture. In the Hebrew, love is connected directly with action and obedience. Strong’s Exhaustive Dictionary defines ahava as “to have affection, sexually or otherwise, love, like, to befriend, to be intimate.” It brings to mind the idea of longing for or breathing for another. Hebraically ahava is a verb and a noun, it is an act of doing. Ahava is not just a feeling. To get a clear understanding of ahava, let’s examine the Hebrew word itself and learn how to love Hebraically.
First, most Hebrew words can be broken down to a three-consonant root word that contains the essence of the word’s meaning. The root word of ahava is “ahav.” The term ahav in Hebrew means, “to give.” True ahava, true love, is more concerned about giving than receiving. Being the center of someone’s attention isn’t love. And love isn’t about getting some feeling or fix. Ahava is about giving devotion and time. Giving is the vehicle of love. YAHUAH so loved the world that He GAVE His only Son. Meaningful relationships have mutual giving. Love may focus on receiving, but ahava is all about giving. There is a difference. Consider that the Hebrew word “ahava” is not an emotion but an action. It is not something that happens “to you” but a condition that you create when you give. You don’t “fall” in love – you give love!
The Hebrew word “ahava” is spelled “aleph, hei, bet, hei.” The root word ahav is spelled “aleph, hei, bet.” These Hebrew letters reveal a secret of love hidden for thousands of years. This secret is exposed through the meaning behind each Hebrew letter in “ahav.” Hang on for some amazing and alarming Hebrew insights!
Hebrew is read from right to right to left. The first letter of the Hebrew alphabet is also the first letter in “ahav.” This is the aleph. The letter aleph is the number one. Aleph symbolizes the one and only Eternal ELOHIYM. In Revelation 22:13, YAHUSHA called Himself the Aleph and the Tav. Aleph is a picture of YAHUAH and His creation. There is one YAHUAH. YAHUSHA said that this is the number one commandment. “The first of all commandments is, Shema O Yisra’el; the Master YAHUAH is our ELOHIYM, the Master YAHUAH is Echad: and you shall love the Master YAHUAH with all your lev (heart), and with all your being, and with all your mind, and with all your strength: this is the first commandment. And the second is like it, namely this; You shall love your neighbor as yourself. There are no other commandments greater than these,” Mark 12:29-31. Ahava starts with Aleph. Real ahava starts with loving YAHUAH first. Then, as a person has a relationship with YAHUAH, one can love his neighbor properly.
The next letter of ahav is the “hei.” The letter “hei” is the fifth letter of the aleph-bet. Five is the number of chesed/grace. It is highly symbolic. There are five books of the Torah, five fingers on the hand, and King David gathered five smooth stones to kill Goliath. It is through grace or chesed that YAHUAH loves us. Mankind loves YAHUAH back through the fifth letter hei. How? Ahava is shown to YAHUAH through hei – through the five books of the Torah. “If you love me, obey my mitzvoth / commandments. If a man loves Me, he will guard My words, and My Abba will love him, and We will come to him, and make Our stay with Him,” said YAHUSHA in John 14:15, 23. The hei is the means that a person expresses ahava. You love and give to YAHUAH by your actions of obedience.
The form of the letter hei, the number five shows how to correctly love YAHUAH and man. The three lines of hei are a picture of loving YAHUAH with thought, deed, and words. The top horizontal line is the realm of thought. A person’s thoughts should be focused upward on YAHUAH and His word. The vertical line to the right is speech. From the abundance of the heart/mind/horizontal line, the mouth speaks. Speech comes directly from thought. The unattached line to the left is deed. Though actions should be connected to our intentions, they often are not. “There are many plans in a man’s heart; nevertheless the counsel of YAHUAH shall stand,” Mishlei / Proverbs 19:21. Man is to unite the three lines through devotion and service. Loving YAHUAH with thoughts, words, and deeds is the goal of the hei.
The Beit is the second letter of the Hebrew alphabet. It is the third letter in “ahav.” This letter vividly demonstrates the purpose of all creation. How? Beit is a picture of a house.
YAHUAH created the world to be a dwelling place in this world below. The first letter in the Torah is a beit, found in the word “Beresheet.” And the tabernacle was made to create a bayit, or a house, for YAHUAH. “Know you not that you are the temple of YAHUAH, and that the Spirit of YAHUAH dwells in you?” 1 Corinthians 3:16. The objective of loving YAHUAH is to be conformed to His image and represent Him to the world. The two are to walk together. Beit, is also the number two. YAHUAH plus His servant equals two. Yet in the beit, the two shall become one. YAHUSHA said, “For where two, or three will assemble together in My Name, there am I in the midst of them,” Matthew 18:20. Ahava starts with loving YAHUAH first and foremost through word, deed, and thought. This type of ahava creates a house for YAHUAH to inhabit. You make a dwelling place or house for YAHUAH when you show love by giving to others.
In review, the Hebrew root word for love is “ahav,” spelled “aleph, hei, bet.” The aleph reminds us that we are to love YAHUAH first. Hei shows us to express that love by conforming our thoughts, words, and deeds to the five books of the Torah. When love is directed first to YAHUAH, then a beit, a house, is built to sustain His presence. Wow! Ahava is the greatest!
Remember that love is giving. It is not receiving. It isn’t even offering. It is giving. When you love someone you give time, attention, and all of yourself. To get a small glimpse of the Father’s love, just imagine giving up your favorite child to die in the place of a heinous death row inmate. That’s what He did for you. While you deserved to die for your sinful Torah breaking the Father gave His only Son to perish in your place. He also gave us His Torah and commandments so that we could love Him and love other people. Ahava is actually the reason for the Torah. “Love one another, for the one who loves another has fulfilled the law. The commandments: Do not commit adultery; do not murder; do not steal, do not covet; and whatever other commandment—all are summed up by this: Love your neighbor as yourself. Love does no wrong to a neighbor. Love, therefore, is the fulfillment of the law,” Romans 13:8-10.
Ahava is the sum and goal everything in the Scripture. True ahava is rooted in deep relationships. You can’t intimately love someone unless you intimately know them. We know YAHUAH through His word. We connect with YAHUAH through acting out His will. Our love for YAHUAH is called obedience. Deuteronomy 11:1, “Love YAHUAH and keep his requirements, his decrees, his laws and his commands always.” When you really love YAHUAH you give Him every bit of your life. Your submission to the lifestyle of the Scriptures is the world’s proof that we love Him and are committed to YAHUAH. “This is how we are sure that we have come to know Him: by keeping His commands. The one who says, “I have come to know Him,” yet doesn’t keep His commands, is a liar, and the truth is not in him. But whoever keeps His word, truly in him the love of YAHUAH is perfected. This is how we know we are in Him: the one who says he remains in Him should walk just as He walked,” 1 John 2:3-6.
The Messiah said that we prove our love to YAHUAH by obeying His commandments in John 14:15. He also said that we show the world we are His disciples by our ahava for one another. Acting kindly and showing goodness to other people is how unbelievers should be able to tell if we are righteous or not. James 2:8 says, “If you really keep the royal law found in the Scriptures then love your neighbor as you love yourself.” You are actually fulfilling the Law of YAHUAH when you carry someone’s burdens. The Hebrew word for commandment is “mitzvah.”
This term literally means “good deed.” When you obey the mitzvot you are doing good deeds towards other people. When you are acting in love, just one simple small act of kindness is equal to all the sacrifices in the Temple. Read that again… When you are acting in love, just one simple small act of kindness is equal to all the sacrifices in the Temple. Your gentleness to that special person in your family who drives you crazy is equal to perfectly observing the Sabbath, if love is your motivation.
Keeping the commandments is how we walk in YAHUAH’s love in this dark world. “If you keep my mitzvoth, you will abide in my love, just as I have kept My Father’s commandments and abide in His love,” said YAHUSHA in John 15:10. If you want to have the same oneness with YAHUAH as the Messiah had then you must love YAHUAH by submitting to Him. This is where love gets messy though. There are literally thousands of mitzvoth / commandments in the Scripture. The sages of Judaism have counted 613 commands just in the first five books of the Scriptures! A survey of the Newer Testament finds over 1,000 different and distinct directives. With so much to do, where is a person to start?
An answer to this important question can be found in Matthew 19. Here in this chapter a man comes to Messiah and asks how he can inherit eternal life. The Savior tells him to “keep the commandments” and then specifically discusses the 10 Commandments with him. It seems that the big 10 are good starting place until you read a little further. The young man said that he was blameless in his observance. YAHUSHA said he lacked something. What could be wrong with a person who had not broken YAHUAH’s divine law? Well, YAHUSHA tested the man by telling him to sell all he had, show his love to the poor, and then become a disciple. The man went away sad. Even though he had perfect Torah observance, he lacked love. We never read of him again in the Scriptures.
Love must be our motivation for any Torah keeping. Our submission to the 10 Commandments has to start with ahava. Obedience without love is lifeless religion that only leads to more death. Rules without relationship leads to rebellion. “Indeed, if you keep the royal law prescribed in the Scripture, Love your neighbor as yourself, you are doing well. But if you show favoritism, you commit sin and are convicted by the law as transgressors. For whoever keeps the entire law, yet fails in one point, is guilty of breaking it all. For He who said, Do not commit adultery, also said, Do not murder. So if you do not commit adultery, but you do murder, you are a lawbreaker. Speak and act as those who will be judged by the law of freedom. For judgment is without mercy to the one who hasn’t shown mercy. Mercy triumphs over judgment,” James 2:8-13. How often do you look for opportunities to share the love of YAHUAH with other people? Get this major point – when you love your neighbor you are most like YAHUSHA.
The Jewish Talmud tells of a man who came to a rabbi and said he would convert if the rabbi could teach him the whole Torah while he stood on one foot. The Rabbi replied, “do to others what you want done unto you for this is the whole of Torah.” The man quickly converted as he learned Torah from that one passage and that one foot.
The letter of the law says “do not murder” but the Spirit of the Torah says to not create any circumstances where another person could be harmed. This is loving your neighbor as you love yourself.
We show our love to YAHUAH through obedience to His commandments. YAHUAH shows His love towards us through His grace. When a person is born again they receive the Father’s love through unmerited favor and mercy. Grace, or “chesed” in Hebrew, is YAHUAH’s gift of love to us. We don’t deserve it and we can’t earn it. Like the love a mother shows to a newborn baby, YAHUAH loves us though we have done nothing but cause Him pain. It is an unending love. “The people who survived the sword found grace in the wilderness; when Yahshar’el sought for rest, YAHUAH appeared to him from far away. I have loved you with an everlasting love; therefore I have continued my faithfulness to you,” Jeremiah 31:2-3. YAHUAH’s chesed should empower us to be faithful during the stress of life. He has said, “my grace is sufficient for you, for my power is made perfect in weakness.” Again, YAHUAH loves us by showering his grace upon us on good and bad days.
The Hebrew people were chosen by YAHUAH from the entire world to be a royal priesthood and a peculiar people through His Torah. YAHUAH chose them and chose you because of His grace. Now you chose to love Him daily by following His commandments. Deuteronomy 7:7-9 tells us, “YAHUAH did not set His affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because YAHUAH loved you and kept the oath He swore to your forefathers that He brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh King of Egypt. Know therefore that YAHUAH is ELOHIYM; He is faithful, keeping His covenant of love to a thousand generations of those who love Him and keep His commands.” Accept the Torah as YAHUAH’s loving instructions for your life. Decide to love Him by loving people and making ahava your motivation. Do the mitzvoth to help others.
An amazing ahava story is found in Genesis 29 when Jacob worked for Rachel for many years. The years seemed to him but a few days, for the love he had for her. The Torah is not a burden when it is motivated by ahava. Walking in faithful obedience should simply be the overflow of our love to YAHUAH. In his book Mere Christianity, C.S. Lewis wrote, “Do not waste your time bothering whether you ‘love’ your neighbor act as if you did. As soon as we do this, we find one of the great secrets. When you are behaving as if you loved someone, you will presently come to love him. If you injure someone you dislike, you will find yourself disliking him more. If you do him a good turn, you will find yourself disliking him less.”
Love isn’t about getting some feeling or fix, it is about giving devotion and time. It is better to give than receive. And when true love is found a person is never the same. However, do you consider YAHUAH as your true love? “And now Yashar’el, what does YAHUAH your ELOHIYM require of you, but to fear YAHUAH your ELOHIYM, to have your walk in all His ways, and to love Him, and to serve YAHUAH your ELOHIYM with all your lev and all your being. To guard the mitzvot of YAHUAH, and His rulings, which I commanded you this day for your good,” Deuteronomy 10:12, 13. Moshe is saying that all YAHUAH wants from Yashar’el is love! He wants Yashar’el to be devoted to Him alone. He wants you!
It is simply amazing that what YAHUSHA called the “greatest commandment” in all of the Torah is usually ignored by most teachers, preachers, and even rabbis. Think about it. Just how many sermons have you heard on the subject of “loving YAHUAH?” How many Messianic Scripture studies have you attended when you discussed how to properly love the Creator? People will talk about tithing or church attendance but very little is studied on the issue of loving YAHUAH. Ahava is the commandment that is most important in YAHUAH’s eyes. YAHUAH wants His children to love Him properly. “And you shall ahava the Master YAHUAH with all your heart, and with all your being, and with all your mind, and with all your strength: this is the first commandment,” said Messiah YAHUSHA in Mark 12:29-31.
How do you love YAHUAH? How exactly can you love someone you can’t see or touch? What does it mean to love Him with all of your heart, being, and resources? To answer these questions let’s return again to the word “love” and better understand what YAHUAH desires.
First, take to mind that YAHUSHA never told us to “love YAHUAH.” This is because He never spoke English. The Jewish Messiah spoke Hebrew and said to “ahavta YAHUAH.” The puppy love of today’s English is much different than the devotion YAHUSHA called for when He spoke in Hebrew. In modern thought love is an emotion. The Hebrew concept of love is very different. “Therefore ahavta YAHUAH your ELOHIYM and guard His charge,” Deuteronomy 11:1. In the Hebrew, love is connected directly with action and obedience.
Again, the primitive root word “ahav” means to “have affection, sexually or otherwise, love, like, to befriend, to be intimate.” It brings to mind the idea of longing for or breathing for the Creator. Hebraically ahava is a verb; it is an act of doing something. It is not just a feeling. Ahava is also connected to appetite. To ahava YAHUAH is to crave Him and His Word. All throughout the Scripture ahava is related directly to Torah. Obedience to what the Torah commands is the way mankind loves YAHUAH. “If you love me, obey my mitzvoth. If a man loves Me, he will guard My words, and My Abba will love him, and We will come to him, and make Our stay with Him,” said Messiah YAHUSHA in John 14:15, 23. To ahavta YAHUAH, you must walk in submission to YAHUAH’s will and crave that your life is pleasing unto Him.
When you love YAHUAH then your deepest desire is to connect with Him. “Torah study is the way to discover this path of meaning. Torah Chayim – literally the book “instructions for living” is YAHUAH’s communication to the world. It’s the ultimate repository for wisdom on how to succeed at marriage, parenting, and community building, and fixing the world. That’s because Torah is the mind of ELOHIYM. The sign of successful Torah study is when it becomes an insatiable addiction. If something doesn’t make sense, you will rack your brains to figure it out. And every time you succeed in working it out, the pleasure makes you want more and more. This level is called ‘Ahavat torah’ – true love of Torah. You become so overwhelmed that Torah study becomes your very essence and you want to absorb as much as you can. Torah study ingrains in us the idea that ELOHIYM is the infinite source of all wisdom and defines the ultimate in “meaning.” Therefore personal goals and desires cannot compare, and you’ll drop anything which is not consistent with the will of YAHAUAH,” wrote one teacher.
Our Torah says, “You shall love YAHUAH your ELOHIYM with all your heart, with all your soul, and with all your possessions.” When you love YAHUAH with all of your heart or “lev,” you are basically loosing self to Torah. This is when your will is totally compliant to Divine will in all areas of life. “To love ELOHIYM is not an emotional feeling. To love ELOHIYM the way He desires us to love Him, means to totally give ourselves over to Him – to surrender, to relinquish and to abandon ourselves to Him, regardless of how we feel, what we think or what we desire. It means to set aside our life, so that His Life can come forth from our hearts. A perfect Scripture that sums up what it means to ahava YAHUAH is Matthew 16:24, “If any man will come after Me, let him deny himself, and take up his execution stake and follow me,” wrote Chuck Missler in his book “The Way of Agape.”
Ahava means to “give.” When you love you give to others. YAHUAH so loved the world that He gave His one and only Son. This type of ahava changed the world. When you love in the same way your world can change too.
When you love YAHUAH with all of your soul you are reconnecting to the original intention of Torah. YAHUAH created man to be in direct communication and following the mitzvot restores this fellowship. To love YAHUAH is to obey Torah and therefore bridge the gap between man and the Almighty. When your actions line up with YAHUAH’s word it is like your soul is returning to the Gan Eden. Compliance with the commandments or “mitzvoth” creates an attachment to the eternal. In fact, according to Strong’s Exhaustive Dictionary the root word to the term “mitzvot” or “commandments” is “tsavah” which literally means to “constitute or enjoin.” The mitzvot of Torah enjoin Yashar’el back to YAHUAH.
But, if this is true, then the opposite is also true. Sin, or Torah breaking, separates humanity from the holy. Torahlessness reveals a lack of love for YAHUAH! Don’t miss this… “torahlessness reveals a lack of love for YAHUAH.” Sin is really an expression of love of self-more than love for YAHUAH. Loving YAHUAH with all of your soul is returning to the ancient paths and living the Word. It is becoming like YAHUSHA and being the “word made flesh.” This also means coming to grips with the issue of satisfaction.
Remember that the word “ahava” suggests craving. People have an inward craving and desire to love but they fill this void with love of stuff, or people, or self. When your soul is devoted to YAHUAH, you accept the emet that YAHUAH has not cheated us. The world only has an appearance of satisfaction – having money, “fitting in,” eating anything, and carefree living will never satiate your inner craving to love YAHUAH and receive His love.
Finally, to love YAHUAH with all of your resources or possessions is to serve Him with all that you have and all that you are. This type of ahava is deep. YAHUSHA once came in contact with a rich man who kept many of the mitzvot but did not fully devote himself to YAHUAH. “And a certain ruler asked him, saying, Tov Master, what shall I do to inherit eternal chayim? And YAHUSHA said unto him, why do you call me tov? No one is tov, except one, that is YAHUAH. You know the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor your abba and your mother. And he said, All these have I kept from my youth up. Now when YAHUSHA heard these things, he said to him, yet you lack one thing: sell all that you have, and distribute unit to the poor, and you shall have treasure in heaven: and come, follow me. And when he heard this, he was very sorrowful: for he was very rich,” Luke 18:18-23. The man had to do something, to sell all he had and follow YAHUSHA, to prove his love for YAHUAH. The proof is the actions, not just the words.
Let’s look again to a quote from Deuteronomy – “Therefore ahavta YAHUAH your ELOHIYM and guard His charge, and His commandments always,” Deuteronomy/Devarim 11:1. Here the emet, the truth is very clear. To ahavta YAHUAH you will obey His commandments / mitzvot always. No matter what it cost. If you really love YAHUAH you will obey Him.
Have you accepted a counterfeit in place of loving YAHUAH? Are there areas in your life that you need to fully turn over to YAHUAH? Do you wish to really love Him, to really obey Him? Paul wrote that “these three remain: emunah (faith), hope (tikvah), and love (ahava) and the greatest of these is ahavah.” The main point of life is ahava. You have been granted breath to love others and to love YAHUAH. The word “ahava” helps us to finally understand YAHUAH’s true plan of love. And though we’ve learned much, there is so much more in the Scripture about ahava Do a word study on “love” from the Older AND the Newer Testament and find the real truth regarding this issue.
Your life may never be the same…
For YAHUAH so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. – John 3:16
I have been crucified with Messiah and I no longer live, but Messiah lives in me. The life I live in the body, I live by faith in the Son of YAHUAH, who loved me and gave himself for me. – Galatians 2:20
Know therefore that YAHUAH your ELOHIYM is ELOHIYM; he is the faithful ELOHIYM, keeping his covenant of love to a thousand generations of those who love him and keep his commands. – Deuteronomy 7:9
For YAHUAH loves the just and will not forsake his faithful ones. – Psalm 37:28
I love those who love me, and those who seek me find me. – Proverbs 8:17
This is how YAHUAH showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved ELOHIYM, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since YAHUAH so loved us, we also ought to love one another. – 1 John 4:9-11
And so we know and rely on the love YAHUAH has for us. YAHUAH is love. Whoever lives in love lives in YAHUAH, and ELOHIYM in him. – 1 John 4:16
We love because he first loved us. If anyone says, “I love YAHUAH,” yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love YAHUAH, whom he has not seen. – 1 John 4:19-20
This is how we know who the children of YAHUAH are and who the children of the devil are: Anyone who does not do what is right is not a child of YAHUAH; nor is anyone who does not love his brother. – 1 John 3:10
So be very careful to love YAHUAH your ELOHIYM. – Joshua 23:11
The Savior replied: “‘Love the YAHUAH your ELOHIYM with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ – Matthew 22:37-39
For more inspirational articles and teachings visitwww.emetministries.com
Edited By GWT
"Ahavah" means "love" in Hebrew, and at its most basic level, it means to have affection toward someone. But biblically speaking, love is more than sentiment—it is also action. In the Shema, Israel is supposed to respond to God's love by showing love to him in return.What is the Hebrew word for Ahava? ›
The Hebrew verb אהב (ahav, pronounced ah-HAV, with the final bet pronounced as a "v") is a Biblical Hebrew word meaning "to love." The noun form of this word is אהבה (ahavah, pronounced ah-ha-VAH) meaning "love." Ahav and ahavah cover a broad spectrum of concepts of love.What does Elohim ahavah mean? ›
Elohim Ahavah (The God Who Loves)What does the Hebrew word anavah mean? ›
The Hebrew word anavah is what we translate as “humility,” but the literal definition of anavah is to occupy your God-given space in the world—to not overestimate yourself or your abilities, but to not underestimate them either.What is the Hebrew word for loved by God? ›
The Bible describes God's unconditional or loyal love for us using the Hebrew word khesed. Learn about its meaning along with some examples in Scripture. The Bible describes God's unconditional or loyal love for us using the Hebrew word khesed. Learn about its meaning along with some examples in Scripture.What is Ahava known for? ›
Ahava is one of several Israeli cosmetics companies researching nanotechnology applications. The company has established an R&D program to research nanoemulsion and nanosuspension with mud nanoparticles. Ahava operates its own laboratory for cell and organ culture.What is the origin of Ahava? ›
Ahava is a girl's name of Hebrew origin, meaning “love.” A simple but beautiful meaning, it will express everything you feel for baby. Ahava is the name of a biblical river mentioned in the Book of Ezra, and is also the name of a crater on Venus.What is ahavah love? ›
Love with all your heart
"Ahavah" means "love" in Hebrew, and at its most basic level, it means to have affection toward someone. But biblically speaking, love is more than sentiment—it is also action. In the Shema, Israel is supposed to respond to God's love by showing love to him in return.
Unlike ahavah, agape is not a primarily a feeling, it's an action. It's choosing to seek the well-being of others with no expectation of anything in return. According to Jesus, this kind of generous, self-give love reflects the very heartbeat of God: “Love your enemies!What is the Hebrew love saying? ›
Ani Ohev Otkha (אני אוהב אותך)
The Hebrew phrase “Ani ohev otkha” is as diverse as its English counterpart. It means “I love you”, and it's a phrase you shouldn't be afraid to use liberally.
Avoda, or Avodah (Hebrew: עֲבוֹדָה), literally means "work, worship, and service" in Hebrew.What is love mercy in Hebrew? ›
Chesed (Hebrew: חֶסֶד, also Romanized: Ḥeseḏ) is a Hebrew word that means 'kindness or love between people', specifically of the devotional piety of people towards God as well as of love or mercy of God towards humanity.What do you call your love in Hebrew? ›
If you'd like to call someone “sweetie” in Hebrew, you can use matok for a man, or metuka for a woman.What is the root word for love? ›
The roots of the word "love" can be traced back to the Indo-European root leubh, meaning "to care" or "to desire," approximated from words including the Latin lubet, "it pleases" and the Sanskrit lubhyati, "he desires." Along with "love," related English words like "libido" and "belief" also descend from *lebuh.What is the Hebrew word for agape love? ›
Two such words for love—the Hebrew word hesed and the Greek word agape—helped to shape the original meaning of biblical texts.How do you use Ahava? ›
Apply an even and generous layer on clean face and leave on for 3-5 minutes. Rinse off thoroughly with water. Follow with Essential Moisturizer.How do you use Ahava in a sentence? ›
It could not have been far from Ahava . And I gathered them together to the river that runneth to Ahava ; and there abode we in tents three days.Is it ahuva or Ahava? ›
The Hebrew word for "love" is Ahava (Ah-ha-vah.)What is the Hebrew word beautiful? ›
yafe. beautiful, pretty; wonderful. יָפָה yafa. beautiful, pretty; wonderful.What does Ahava Sheli mean in Hebrew? ›
ata ha`keren or sheli, ha`ahava sheli. אתה הקרן אור שלי, האהבה שלי. (s) You are my sunshine, my love.
יָפָה; יָפֶה Meaning: Beautiful, pretty; handsome. Translit: ya•fa; ya•fe.What are the 4 types of love in the Bible? ›
Ahava Ministries is a Guatemalan Christian Ministry that is guided by a board of unique individuals seeking to share the love of Jesus Christ.How do you say sweetie in Hebrew? ›
Motek is a slang word and term of endearment for someone who is sweet. Its English equivalent would be "sweetie". Motek comes from the Hebrew root word for sweet - matok.What is the Hebrew word for relationship? ›
relationship. (ש"ע) קשר, יחסים; קרבהWhat is the highest form of love agape? ›
In Christianity, agape (/ɑːˈɡɑːpeɪ, ˈɑːɡəˌpeɪ, ˈæɡə-/; from Ancient Greek ἀγάπη (agápē)) is "the highest form of love, charity" and "the love of God for man and of man for God".What is the purest form of love agape? ›
Agape: love of mankind
It's the love that is given whether or not it's returned. It's the love without any self benefit. In the Buddhist tradition it is the central foundation of loving kindness for all mankind. This kind of love is important in the process of forgiveness.
Ahava means love – a strong kind of love for that.What is the Hebrew blessing for love? ›
Baruch ata Adonai, m'sameiach chatan im hakalah. Blessed are You, LORD, our God, sovereign of the universe, who created joy and gladness, groom and bride, mirth, song, delight and rejoicing, love and harmony and peace and companionship.What is a famous Hebrew saying? ›
“Gam zu l'tova. This too is for the good.” He that can't endure the bad, will not live to see the good. Do not be wise in words – be wise in deeds. First mend yourself, and then mend others.
I love you from a man to a woman in Hebrew
In order to say “I love you”, a man speaking to a woman will say: Ani ohev otah. If you want to surprise your girlfriend, you can write it in Hebrew like this: אני אוהב אותך.
Adon Olam (Hebrew: אֲדוֹן עוֹלָם; "Eternal Lord" or "Sovereign of the Universe") is a hymn in the Jewish liturgy. It has been a regular part of the daily and Shabbat (Sabbath) liturgy since the 15th century.What is Yaqeh in Hebrew? ›
Yahweh, name for the God of the Israelites, representing the biblical pronunciation of “YHWH,” the Hebrew name revealed to Moses in the book of Exodus. The name YHWH, consisting of the sequence of consonants Yod, Heh, Waw, and Heh, is known as the tetragrammaton.What does Orem mean in Hebrew? ›
o'-rem. subtlety, shrewdness, craftiness.What does rehma mean in Hebrew? ›
rhema will be our general term to refer to all of these means of God communicating His specific will to an individual." Hamon states "A rhema is an inspired Word birthed within your own spirit, a whisper from the Holy Spirit like the still, small voice that spoke to Elijah in the cave.How do you say love in Aramaic? ›
In Aramaic, “khuba” means love. It's the most important word in the teachings of Jesus.What does Racham mean in Hebrew? ›
Meaning:Mercy, compassion. Racham is a boy's name of Hebrew origin, meaning “mercy” or “compassion.” Both beautiful qualities to hope for in baby!What can I call my lover? ›
- My Sweet Love.
- Love of My Life.
- Heart's Dearest.
- My Whole Heart.
Translation of Ahuvi (beloved)What is another word for God's love? ›
agape, Greek agapē, in the New Testament, the fatherly love of God for humans, as well as the human reciprocal love for God. In Scripture, the transcendent agape love is the highest form of love and is contrasted with eros, or erotic love, and philia, or brotherly love.
The word 'love' was once '*leubh', a word used by the Proto-Indo-Europeans approximately five thousand years ago to describe care and desire. When 'love' was incorporated into Old English as 'lufu', it had turned into both a noun to describe, 'deep affection' and its offspring verb, 'to be very fond of'.What is love in 5 words? ›
1 tenderness, fondness, predilection, warmth, passion, adoration. 2 liking, inclination, regard, friendliness.Is there a deeper word for love? ›
Synonyms for love that can imply varying levels of intensity or intimacy include fondness, affection, devotion, and adoration.What is the word for love in the Bible? ›
1. Ahab: Hebrew word for love. Describes a variety of intensely close emotional bonds.What are the 4 Greek words for love? ›
The Greek language distinguishes four different kinds of love: Philia, Eros, Storge and Agape. They all have a beautiful description of different kinds of love, and understanding each is a sure way to help spouses improve their relationships.What is the Greek word for love? ›
Éros (ἔρως, érōs) means "love, mostly of the sexual passion". The Modern Greek word "erotas" means "intimate love".How do you say I love a girl in Hebrew? ›
In order to say “I love you”, a man speaking to a woman will say: Ani ohev otah. If you want to surprise your girlfriend, you can write it in Hebrew like this: אני אוהב אותך.What is the Hebrew word for loved one? ›
אהוב – beloved, loved – Hebrew conjugation tables. English.How do you say love feminine in Hebrew? ›
|Singular||1st||אַהֲבָתִי ahavati my love|
|2nd||אַהֲבָתֵךְ ahavatech your f. sg. love|
|3rd||אַהֲבָתָהּ ahavata(h) her / its love|
Habibi (ha-BEE-bee): Sweetie. Darling.
2. (ani mitga-aga-at elaikh) "I miss you."What is beautiful girl in Hebrew? ›
Hebrew Translation. ילדה יפה More Hebrew words for beautiful girl. בחורה יפהWhat is the Hebrew word for soulmate? ›
The term beshert is most often used to mean a soulmate: the one person whom an individual is divinely destined to marry… The Jewish theory of soulmates has its roots in that most romantic of canonical texts: the Talmud.What is the Hebrew word for loyal love? ›
In part one (0:00–16:10), Tim, Jon, and Carissa explore the fourth attribute God assigns himself in Exodus 34:6-7: loyal love. This phrase is a translation of the Hebrew word khesed. Khesed is a challenging word to translate because it combines the ideas of love, generosity, and enduring commitment.What are the two Hebrew words for virgin? ›
The Hebrew Bible uses an unrelated word, betulah (בְּתוּלָה), to refer to a virgin, as well as the idea of virginity, betulim (בְּתוּלִים).What is Amorah in Hebrew? ›
amora, (Hebrew and Aramaic: “interpreter,” or “reciter”), plural Amoraim, in ancient times, a Jewish scholar attached to one of several academies in Palestine (Tiberias, Sepphoris, Caesarea) or in Babylonia (Nehardea, Sura, Pumbedita).How do you compliment a woman in Hebrew? ›
ata nir'e nifla. אתה נראה נפלא. You look gorgeous. ha'safa shel'kha re'huta.